Tuesday, 25 June 2019

Babies' emissions or mine?

  1. Premise: Everyone has the right to breed as much as they want.
  2. Premise: Every child and living human has a right to opportunity in life and an equal claim on the planet’s resources.
  3. Conclusion: other people get to take my share of the planet’s resources from me.
It’s obvious, isn’t it? All those extra babies add an extra burden on the planet, and if we want to share the planet’s finite capacity equally, then by giving them some we must take away from the claim of people who already exist.
And if people can take it without consent, did it really belong to the first person at all? Why should I pay for someone else’s choice to breed; to subsidise them?
We have to sacrifice one of the first two. The news today is full of the UN rapporteur worrying that we will sacrifice the second. If that’s a bad thing, there’s only one alternative.
It's difficult to allocate resources fairly
If we don’t share the planet’s capacity out equally, updated constantly, then where do we draw the line? Just after I was born, so that I get a full share but people a couple of months younger have to share their parents’ share? Do I inherit my parents’ share, or is that reallocated around the world now that they’re dead? What about that younger person? When his parents die, does he get that full share, or is he left with just the 2/3 of a share he got when his parents’ two shares were divided between the three of them?
These questions all naturally arise in my mind every time someone tells me that in the future we’ll not be able to eat meat or fly abroad because these things are unsustainable. These things give me a lot of joy, but I don’t drive, don’t overconsume clothes or plastic or other pointless tat, and I don’t use central heating. Someone telling me not to eat meat because others will be having a baby is committing an outrage far bigger than me telling them not to breed because I will be going on holiday. The difference is that they want to take my share from me; I want to carry on using it.
The problems of allocating the planet’s resources to a shifting population are not fully soluble. Even if we could judge each person’s actions and intention in order to decide what they deserved, we could pick different criteria depending on our specific conceptions of justice.
Cap and trade is fairest, if only there weren't inequality
One solution is to have a global cap on emissions and auction off the right to emit. This leaves the decision about how much an individual can emit to the market. But that’s a decision in itself: we choose to let the rich have more. If society were perfectly ordered, with just levels of inequality, that might be a perfect solution. But even within any country in the world this is not true, and the problem is confounded by the fact that not all countries will agree to a global market in which ‘their’ share is bought by others. They do not distribute resources internally by markets and do not want to participate in such a system. By formally expanding the ability of wealth to control and buy ever more aspects of human life we expand the impact of inequality.
Rich countries like the USA would still have their worries: what would a global government do with the revenue from such an auction? Why should wealthy Americans agree to pay any more for their overconsumption when they can clearly get away with no paying? If the revenue will be allocated to countries to spend on their citizens, how is it split? Not that giving Americans even large amounts of revenue will help, as they’re so opposed to government in general.
Poor countries will be upset because such a market will reinforce the status quo: rich countries will buy finite resources, which now that they are recognized as finite will leave none available for the poor to buy for development or their own lifestyles. That revenue, in their minds, should all go towards helping them with development which a cap on emissions will prevent them from pursuing.
If we choose to get rid of statement 2
Back to the beginning three statements: I find the conclusion unacceptable. That means either that people don’t get an equal claim on resources and that some will be born with much less opportunity, or that people shouldn’t get to breed freely. I tend towards this latter conclusion. Others agree with me that human rights, dignity and opportunity should not be sacrificed.
            If people continue to breed prolifically (or even at moderate rates, really) then we will continue rapidly to exhaust the planet’s reserves. At the moment we are not in balance with nature, or getting close to crossing some threshold. We are well past the threshold: soils are losing fertility, we are draining aquifers, drying up rivers through melting of mountain ice and destroying biodiversity. We have raked the seas clean of fish, with many ‘stocks’ at less than 1% of what they once were. Living a decent life will become expensive, and rich people will shutter themselves away. That will be within countries, but also between countries.
            We will buy food from poor countries and others in those countries will starve. The strains will make political, religious and ethnic divisions erupt into conflict, and refugees will migrate, looking for somewhere they can live. There will be millions who legitimately meet our criteria for asylum seekers; far more than we few rich nations can comfortably absorb.
            So we will of course start to ignore human rights as currently defined: the right of people to seek asylum, and their right to a good life at home. The fevered dreams of right-wing loons at the moment will in the future become reality: there really will be (potential) billions, and the ‘loss’ of our quality of life if we choose to care for them either at home or abroad will be significant. Land currently inhabited by over half the world’s population could become genuinely uninhabitable: consistent temperatures well over 40 degrees, droughts etc. We are looking at global collapse of society. How could every human right identified by a stable, hopeful and wealthy society be upheld in such a situation?
            We will watch people starve and know that the alternative is simply to starve with them. We will watch and hope desperately that things don’t get so bad that we starve, and our billionaire overlords buy what would be our food. We will watch other countries mistreat refugees and be grateful that they’re keeping the four horsemen away from us for a bit longer.
Choosing to give up on statement 1
            The solution to forcible depopulation through war, famine, pestilence and global destruction is depopulation through ageing. If we just do not breed, our population will drop. Yet to mention this possibility is met with horror. It’s fine if our children live miserable lives in a miserable world, either starving or in constant fear of those who are, to keep our right to create them sacrosanct. We pay tens of thousands for couples to have IVF treatment, and there are complaints, treated as reasonable, that it is stingy of us not to pay more to give infertile couples even more of a chance of having children.
            Why is this regarded as a health issue? Their bodies do all normal activities well enough. They can move, eat, think… it is simply that a life goal is denied them. What if I have a goal to be an Olympic sprinter? Should we fund my training to the tune of tends of thousands of pounds? Yes, people can be depressed and suffer mental ill health from not having children, but we have a term, the mid-life crisis, for those who are getting older and realize that their own hopes and dreams are not possible.
            There are multitudes of poor people (poor by current standards, not by the even more desperate standards of the future) whose dreams can never be hopes, but could be if we spent £10,000 more on giving them a chance.
            We are all, biologically, long-distance runners adapted to do many things, including breeding, that we need self-control to avoid in modern society. However badly someone wants to breed, I can assure that person that I want at least as badly not to grow old. Why do we not treat ageing on the NHS, or treat the ageing crisis as an enormous healthcare issue?
           
            We must weigh up these mutually-exclusive values. The collapse of society and the planetary environment, with lives of misery and suffering for those of our children who survive, sits opposite our selfish need to sate our instinct to breed. Human rights must be sacrificed: do we sacrifice all of them, or just the one about the right to bear children?

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